The Francis Effect: A Gathering Storm

by Christopher Ferrara Christopher A. Ferrara is a Catholic attorney, pro-life activist, and journalist. He is the founder and current president of the American Catholic Lawyers Association. Ferrara writes articles on Catholic issues in various traditional Catholic publications, as well as other media. This article was originally published in the Remnant Newspaper.

Introduction

The work of the devil will infiltrate even into the Church in such a way that one will see cardinals opposing cardinals, bishops against bishops. The priests who venerate me will be scorned and opposed by their confreres... churches and altars sacked; the Church will be full of those who accept compromises and the demon will press many priests and consecrated souls to leave the service of the Lord.- Our Lady of Akita, October 13, 1973

On March 9, Cardinal Timothy Dolan, America’s foremost Catholic prelate, appeared on NBC’s “Meet the Press” and commented as follows on the “coming out” of a “gay” college football star:

Good for him… I would have no sense of judgment on him…. God bless ya. I don’t think, look, the same Bible that tells us, that teaches us well about the virtues of chastity and the virtue of fidelity and marriage also tells us not to judge people. So I would say, “Bravo.”

“No sense of judgment…. Bravo.” That is how a Prince of Church in the Year of Our Lord 2014 reacts to a celebrity’s announcement that he engages in unspeakable acts—“men with men, working that which is filthy (Romans 1:26)”—acts that cry out to heaven for vengeance, as Churchmen used to teach before the “opening to the world” at Vatican II. Here we see the vast ripple effect of the “who am I to judge?” mantra that Pope Francis launched into the collective consciousness of humanity by going out of his way to speak to reporters about homosexuals in the hierarchy at “a surprise news conference” they had not even requested. The “Francis effect” is disarming prelates and priests alike. It threatens to disarm us as well, unless we take a stand against what is happening.

As Pope Leo XIII, citing his predecessor Felix III, teaches: “An error which is not resisted is approved; a truth which is not defended is suppressed.” (Inimica Vis [1892]). That is why this article has been written. For the bad news concerning this pontificate shows no signs of abating. On the contrary, it seems to worsen by the day. This lengthy piece will consider troubling developments that occurred in rapid succession during a span of less than three weeks: from February 14 to March 5. I felt compelled in conscience to write it because I must agree with what the prominent moral theologian German Grisez wrote about this pontificate: “Pope Francis has failed to consider carefully enough the likely consequences of letting loose with his thoughts in a world that will applaud being provided with such help in subverting the truth it is his job to guard as inviolable and proclaim with fidelity.”

My purpose is two-fold: First, to attempt to give an overview of how serious our situation has become. Second, to clarify what is at stake for the Church in the controversies now swirling about Francis, lest the true teaching of the Magisterium be lost in all the confusion. The controversies to be discussed here—all erupting during the three-week period in view—include:

Francis’s apparent endorsement of the neo-Modernist drive to admit divorced and remarried Catholics to Holy Communion via “pastoral solution;”

• His intimations of a “pastoral” relaxation of the teaching of Humane Vitae;
• His apparent opening to “gay marriage” in the form of “civil unions;”
• His personal endorsement of the multi-denominational, doctrinally indifferent Protestant “Pentecostal” movement, which Francis gave in a video created for the benefit of a breakaway Anglican “bishop” in that movement;
• His continuing disparagement of the traditional liturgy and the growing numbers of the faithful devoted to it, including young people.

I hope in this way to render a service to the readers of this newspaper. Before I present the details, however, I will address a threshold question: Does a Catholic even have a right to publish an article of this sort?