by Lourdes Policarpio
Who are these evil ones? As Fr. Syquia explains, they are fallen angels who fell into the sin of pride and were thrown down from heaven by St. Michael and the heavenly hosts. They hate God and their battleground is earth where they wage battle with God’s angels for the souls of men.
Fr. Syquia also dwells lengthily on Filipino folk religiosity, warning us about the custom in the rural areas of going to the albularyos for healing. Many of us have heard of the duwende, nuno, kapre, tikbalang, and other nature spirits. Fr. Syquia explains: “They only point to the unique personalities of demons and their former hierarchy and corresponding power as angels which still exists even after their fall.”
With regard to diabolical attacks on a person, Fr. Syquia reveals there are three types. The first and most popular, possession, is a “state wherein demons take full control of the body (not the soul) of a person.” There are two other lesser stages of demonic bondages, however: obsession and oppression. Obsession is characterized by uncontrollable negative and evil thoughts popping up in a person’s mind. The extreme stage is when there are suicidal thoughts already. Oppression is more severe than obsession. Here, there are burdens or afflictions tormenting a person, and he/she may experience physical pains, mental confusion, psychological illnesses, depression, horrifying visions, and diabolical nightmares. “Grave oppression” is similar to possession but the devil’s control over the victim is not total.
Fr. Syquia lists down possible ways by which the devil could affect a household or family. Examples are: through sicknesses like heart attacks,headaches and stomach aches; division within the family; emotional and psychological illnesses like anger and depression; temptations; weakening faith in God; and failures in business and other endeavours.
In the exorcism story of my grandson Juanlo the devil manifested himself through the bruise marks on the little boy’s neck which could not be explained.
Fr. Syquia also strongly warns of the growing New Age Movement. To quote:
The occult influence in the New Age can easily be detected by checking the titles of their books. There are manuals of witchcraft, channelling and divination....The young are drawn to it due to movies like “Harry Potter” and “The Craft”, video games like “Dungeons and Dragons” or television shows like “Charmed”. Even children are not safe.
For our guidance, Fr. Syquia enumerates the different practices and instruments of the New Age Movement which Catholics should avoid. Here are some: aura work, automatic handwriting, amulets, channelling, crystal healing, crystal balls, fortune-telling, out-of-body work, psychic healing, Silva mind control, soul travel, Ouija board, spirit of the glass, spirit guides, transcendental meditation, séances, tarot cards, trance work and Wicca (witchcraft).
It is so comforting to realize that the Church has given us a wide arsenal of weapons to use against the devil. But first of all, let us distinguish between two terms: exorcism and deliverance. We all know what an exorcist is. What we may not know is that a priest needs permission from the Ordinary (the bishop) to perform an exorcism. Fr. Syquia quotes Canon Law: “such permission from the local ordinary is to be granted only to a presbyter endowed with piety, knowledge, prudence and integrity of life.”
On the other hand, in another book, “Exorcist: A Spiritual Journey”, Fr. Syquia defines deliverance ministers as “priests, religious, or lay persons with the charism of deliverance...they use deliverance prayers (not the Roman Ritual of Exorcism) to expel evil spirits from the demonically obsessed and oppressed...” Using deliverance prayers is known as private exorcism.
Along this line, in the aforementioned book, Fr. Syquia quotes St. Alphonsus Liguori: “private exorcism is permissible to all Christians; solemn exorcism is permissible only to ministers who are appointed to it, and then only with the express permission of the bishop.”
Considering that priest-exorcists are very rare, it is a consolation to realize that we can approach prayer groups or church groups for deliverance prayers, or even say the deliverance prayers or prayers for protection on our own (text me at +639178121362 if you want a copy).
As to our paraphernalia in spiritual warfare, here are some listed by Fr. Syquia: holy water, exorcized salt, blessed religious medals (especially the St. Benedict medal), the Scapular and Miraculous Medal of Our Lady, the Rosary, blessed candles, and a manual of deliverance prayers.
The Blessed Mother is especially very powerful. In his book, Fr. Syquia narrates a story wherein he credits the Blessed Mother for saving him in a very difficult exorcism (he landed in the hospital).
Another thing which Fr. Syquia emphasizes also is that the Christian must be in a state of sanctifying grace. He adds that the Mass with Holy Communion is still and will always be the most potent weapon against the demon. Thus, when besieged, a Christian should strive to attend Mass frequently.
In this book of “horror stories”, my favorite chapter is the one entitled “Only Jesus and Always Jesus”. Fr. Syquia says that while at the onset, one’s focus is on the devil, as time goes by, the exorcist or deliverance minister realizes how infinitely more powerful God is and – “that God is always fighting with and through him and would never abandon him.” He stresses the utmost importance of a “continual growth towards holiness.” Indeed, when you feel you are besieged by the devil, you have no recourse but to turn to God.
While I have given the title “Confronting the Devil” to this article, it should be explained further. By ourselves, we cannot and should not “confront the devil”. The fallen angels are definitely more superior to us. It is always “in the name of Jesus” that we fight them. Thus, our victory is always the victory of the Lord Jesus. He is our strength , our protector. Blessed be Jesus and blessed be His holy name!
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